I think Allama Shabbir Ahmed Usmani is the Deobandi cleric, member of the first Constituent Assembly of Pakistan, who asked for the Islamization of Pakistan even during Jinnah's lifetime.
Anyway, we now have this:
Islamabad—As against general impression that the Quaid-i-Azam Mohammad Ali Jinnah had returned to India from London in
end 1934 on persuasion by prominent Muslim leaders, the new evidence proves that the Quaid decided to end his self exile after he dreamt of the Holy Prophet (PBUH) who asked him to go to India and lead the Muslims in their struggle for a separate homeland for the Muslims of South Asia.
During an exclusive interview with Pakistan Observer, former Interior Secretary, Chaudry Fazl-e-Haque, talked about some episodes relating to his meetings with Quaid-i-Azam and Allama Shabbir Ahmed Usmani who were kind to him for his devotion to the cause of Pakistan.
Chaudry Fazl-e-Haque, now in 90s, who had frequent chances to meet with Quaid-i-Azam and Quaid’s very close associate and confidant, Allama Shabbir Ahmed Usmani, said that Mr Jinnah had told Allama about his dream, in New Delhi when the Pakistan movement had been launched by the Quaid. The Quaid-i-Azam asked Allama Shabbir Ahmed Usmani not to mention the dream to anyone during his (Quaid’s) life time.
Chaudry Fazl-e-Haque as a great devotee of Quaid-i-Azam would visit him in New Delhi during 1940s when he was also there. The Quaid though living in Bombay visited the Indian Capital during assembly sessions, meetings with viceroy, party conferences and exchanges of views with Congress leaders. The Quaid was kind to him and met him briefly after his breakfast. It was there that he developed his relationship with Allama Shabbir Ahmed Usmani who also frequently visited the Quaid in the morning before Mr. Jinnah took up his day's work.
After the emergence of Pakistan, Allama Shabbir Ahmed Usmani migrated to Karachi where he had the unique honour of unfurling national flag at the ceremony marking the Independence Day in the presence of the Founder of the State. After the demise of Quaid-i-Azam, Chaudry Fazl-e-Haque who was serving the police department in Karachi, had frequent meetings with Allama Shabbir Ahmed Usmani. During those meetings the main topic was naturally the personality of the Founder of Pakistan. As both the Allama and Chaudry were highly devoted to Quaid-i-Azam, they would fondly recall moments they had the privilege to have spent with him.
During one such meeting between the two, the topic was Return of the Quaid to India in 1934 and his assumption of All India Muslim League’s leadership. When Chaudry Fazl-e-Haque talked about people who as common belief had been, motivated Mr. Jinnah to return to India and assume their leadership, Allama Shabbir Ahmed Usmani spontaneously reacted saying the reality was something else. And then he narrated an episode, that had never been mentioned by anyone. The Allama said that a couple of years before the emergence of Pakistan, he was discussing something with Mr. Jinnah and there was a reference to his return to India in 1934. When Allama Shabbir Ahmed Usmani mentioned names of the people who he believed had motivated the Quaid to end his exile, Mr. Jinnah said it was not the correct impression. He told Allama Shabbir Ahmed Usmani about his dream of Prophet Mohammad (PBUH) and said he had returned to India in 1934 on order by the Prophet (PBUH) he loved most.
Allama Shabbir Ahmed Usmani quoted the Quaid-i-Azam as saying:
People who have studied various phases of the Pakistan Movement and political career of Mr. Jinnah or those who have had access to Quaid’s associates, are convinced that the Founder of Pakistan took guidance from the Holy Quran and life of the Holy Prophet (PBUH). This scribe has been meeting with such people including the President, Nazriya Pakistan Council (NPC) Trust to have a better understanding of the Pakistan Movement and personality of the man who had emerged as the Sole Spokesman of the Muslims of the sub-Continent. They all agree that the Quaid’s commitment to the cause of the Muslims had no bounds. This scribe came to know that a former senior bureaucrat Chaudry Fazl-e-Haque, during his youth had chances of meeting the Quaid-i-Azam in New Delhi and also Quaid’s close associate Allama Shabbir Ahmed Usmani.
The testimony given by Chaudry Fazl-e-Haque clearly shows two facts: One that Quaid-i-Azam took up his mission after he was asked to return to India by the Holy Prophet (PBUH) in dream. This also shows his devotion to the Holy Prophet (PBUH). Two: That Pakistan came into being with the blessing of the Holy Prophet (PBUH).
There are several events that indicate Quaid’s love for the Holy Prophet (PBUH). He had selected Lincoln Inn for his study of law in London when he was only a young boy. During the struggle for Pakistan, he on several occasions, stressed that the best role model for the Muslims in every respect is the Holy Prophet (PBUH). He always said that teachings of Islam as provided in the Holy Quran and examplified by life of the Holy Prophet were relevant for all times and climes.
Link: Interview Ashraf Ansari
--------
PS: SSridhar on BRF wrote:
Anyway, we now have this:
Holy Prophet (PBUH) in dream asked Jinnah to lead Muslims
Posted in: Headline, The Jinnah Articles
Quaid related his dream to Allama Usmani, Chaudry Fazl-e-Haque quotes Usmani
Islamabad—As against general impression that the Quaid-i-Azam Mohammad Ali Jinnah had returned to India from London in
end 1934 on persuasion by prominent Muslim leaders, the new evidence proves that the Quaid decided to end his self exile after he dreamt of the Holy Prophet (PBUH) who asked him to go to India and lead the Muslims in their struggle for a separate homeland for the Muslims of South Asia.
During an exclusive interview with Pakistan Observer, former Interior Secretary, Chaudry Fazl-e-Haque, talked about some episodes relating to his meetings with Quaid-i-Azam and Allama Shabbir Ahmed Usmani who were kind to him for his devotion to the cause of Pakistan.
Chaudry Fazl-e-Haque, now in 90s, who had frequent chances to meet with Quaid-i-Azam and Quaid’s very close associate and confidant, Allama Shabbir Ahmed Usmani, said that Mr Jinnah had told Allama about his dream, in New Delhi when the Pakistan movement had been launched by the Quaid. The Quaid-i-Azam asked Allama Shabbir Ahmed Usmani not to mention the dream to anyone during his (Quaid’s) life time.
Chaudry Fazl-e-Haque as a great devotee of Quaid-i-Azam would visit him in New Delhi during 1940s when he was also there. The Quaid though living in Bombay visited the Indian Capital during assembly sessions, meetings with viceroy, party conferences and exchanges of views with Congress leaders. The Quaid was kind to him and met him briefly after his breakfast. It was there that he developed his relationship with Allama Shabbir Ahmed Usmani who also frequently visited the Quaid in the morning before Mr. Jinnah took up his day's work.
After the emergence of Pakistan, Allama Shabbir Ahmed Usmani migrated to Karachi where he had the unique honour of unfurling national flag at the ceremony marking the Independence Day in the presence of the Founder of the State. After the demise of Quaid-i-Azam, Chaudry Fazl-e-Haque who was serving the police department in Karachi, had frequent meetings with Allama Shabbir Ahmed Usmani. During those meetings the main topic was naturally the personality of the Founder of Pakistan. As both the Allama and Chaudry were highly devoted to Quaid-i-Azam, they would fondly recall moments they had the privilege to have spent with him.
During one such meeting between the two, the topic was Return of the Quaid to India in 1934 and his assumption of All India Muslim League’s leadership. When Chaudry Fazl-e-Haque talked about people who as common belief had been, motivated Mr. Jinnah to return to India and assume their leadership, Allama Shabbir Ahmed Usmani spontaneously reacted saying the reality was something else. And then he narrated an episode, that had never been mentioned by anyone. The Allama said that a couple of years before the emergence of Pakistan, he was discussing something with Mr. Jinnah and there was a reference to his return to India in 1934. When Allama Shabbir Ahmed Usmani mentioned names of the people who he believed had motivated the Quaid to end his exile, Mr. Jinnah said it was not the correct impression. He told Allama Shabbir Ahmed Usmani about his dream of Prophet Mohammad (PBUH) and said he had returned to India in 1934 on order by the Prophet (PBUH) he loved most.
Allama Shabbir Ahmed Usmani quoted the Quaid-i-Azam as saying:
“One evening, I was strolling in the lawn of my house in London when I smelt a unique fragrance. First I thought it was temporary phenomenon but the fragrance continued to prevail in the air. I could not understand as to what was the source of that fragrance. I decided to go to sleep. I could not sleep for quite some time. During sleep I saw a holy personality in my dream. The holy personality addressed me: ‘I am Prophet Mohammad (PBUH). I order you to go to India and lead the Muslims to their destiny. After the dream I awoke and started preparation for my return journey to India’.
Though Founder of Pakistan, Quaid-i-Azam Mohammad Ali Jinnah outwardly looked to be a Westernized man in terms of life-style, he had deep love for the Prophet (PBUH) and the Muslims of South Asia. That was the reason why he had devoted his life and all to the cause of the Muslims and fought relentlessly to attain rights they had been deprived of.People who have studied various phases of the Pakistan Movement and political career of Mr. Jinnah or those who have had access to Quaid’s associates, are convinced that the Founder of Pakistan took guidance from the Holy Quran and life of the Holy Prophet (PBUH). This scribe has been meeting with such people including the President, Nazriya Pakistan Council (NPC) Trust to have a better understanding of the Pakistan Movement and personality of the man who had emerged as the Sole Spokesman of the Muslims of the sub-Continent. They all agree that the Quaid’s commitment to the cause of the Muslims had no bounds. This scribe came to know that a former senior bureaucrat Chaudry Fazl-e-Haque, during his youth had chances of meeting the Quaid-i-Azam in New Delhi and also Quaid’s close associate Allama Shabbir Ahmed Usmani.
The testimony given by Chaudry Fazl-e-Haque clearly shows two facts: One that Quaid-i-Azam took up his mission after he was asked to return to India by the Holy Prophet (PBUH) in dream. This also shows his devotion to the Holy Prophet (PBUH). Two: That Pakistan came into being with the blessing of the Holy Prophet (PBUH).
There are several events that indicate Quaid’s love for the Holy Prophet (PBUH). He had selected Lincoln Inn for his study of law in London when he was only a young boy. During the struggle for Pakistan, he on several occasions, stressed that the best role model for the Muslims in every respect is the Holy Prophet (PBUH). He always said that teachings of Islam as provided in the Holy Quran and examplified by life of the Holy Prophet were relevant for all times and climes.
Link: Interview Ashraf Ansari
--------
PS: SSridhar on BRF wrote:
Let me add to the Usmani-Jinnah relationship and leave it to readers to come to their own conclusion about secular Jinnah's perfidy.
Jinnah asked Maulana Shabbir Ahmad Usmani who had apostatised Shias when he was in Deoband itself, to raise the first flag of Pakistan on Aug. 14, 1947 at Karachi. Jinnah had become a Shia himself in 1920 ! When Jinnah died, Shabbir Usmani also led the janaza prayer of this Shia, after Fatima Jinnah had secretly performed Shia rituals !
Usmani was made by the Pakistani Government as Sheikh-ul-Islam-i-Pakistan. It was he who drafted the Objectives Resolution in 1949. Later, he apostatized Ahmedis and called for them to be stoned to death as Sheikh-ul-Islam-i-Pakistan.
Maulana Shabbir Usmani’s student was Maulana Yusuf Banuri who founded the famous Banuri seminary in Karachi that has been in the forefront of jihad. Maulana Usmani famously demanded ‘jiziya’ from non-Muslims in the Constituent Assembly and told Pakistan’s first Minister for Law and Labour, Jogendra Nath Mandal, a Hindu, that non-Muslims should not hold such key posts. Mandal ultimately resigned from the cabinet of Liaquat Ali in disgust in c. 1950.
Shabbir Ahmed Usmani and his brother Zafar Ahmad Usmani (d.1974) were the nephews (and Zafar was also a son-in-law) of India’s most renowned Deobandi scholar Maulana Ashraf Ali Thanwi.
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